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Indeed, as soon as he announced to the Sacred College on 26 August 1978 that he wished to be called John Paul-such a double name being unprecedented in the history of the Papacy-I saw in it a clear presage of grace for the new pontificate. I chose the same names that were chosen by my beloved Predecessor John Paul I. Today I wish to make that reply known publicly to all without exception, thus showing that there is a link between the first fundamental truth of the Incarnation, already mentioned, and the ministry that, with my acceptance of my election as Bishop of Rome and Successor of the Apostle Peter, has become my specific duty in his See. It was to Christ the Redeemer that my feelings and my thoughts were directed on 16 October of last year, when, after the canonical election, I was asked: "Do you accept?" I then replied: "With obedience in faith to Christ, my Lord, and with trust in the Mother of Christ and of the Church, in spite of the great difficulties, I accept". which gained us so great a Redeemer!" 4ΔΆ.
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God entered the history of humanity and, as a man, became an actor in that history, one of the thousands of millions of human beings but at the same time Unique! Through the Incarnation God gave human life the dimension that he intended man to have from his first beginning he has granted that dimension definitively-in the way that is peculiar to him alone, in keeping with his eternal love and mercy, with the full freedom of God-and he has granted it also with the bounty that enables us, in considering the original sin and the whole history of the sins of humanity, and in considering the errors of the human intellect, will and heart, to repeat with amazement the words of the Sacred Liturgy: "O happy fault. This act of redemption marked the high point of the history of man within God's loving plan. We also are in a certain way in a season of a new Advent, a season of expectation: "In many and various ways God spoke of old to our fathers by the prophets but in these last days he has spoken to us by a Son." 3, by the Son, his Word, who became man and was born of the Virgin Mary. We are already approaching that date, which, without prejudice to all the corrections imposed by chronological exactitude, will recall and reawaken in us in a special way our awareness of the key truth of faith which Saint John expressed at the beginning of his Gospel: "The Word became flesh and dwelt among us" 1, and elsewhere: "God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life" 2. For the Church, the People of God spread, although unevenly, to the most distant limits of the earth, it will be the year of a great Jubilee.
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At this moment it is difficult to say what mark that year will leave on the face of human history or what it will bring to each people, nation, country and continent, in spite of the efforts already being made to foresee some events. In fact, this time, in which God in his hidden design has entrusted to me, after my beloved Predecessor John Paul I, the universal service connected with the Chair of Saint Peter in Rome, is already very close to the year 2000. To him go my thoughts and my heart in this solemn moment of the world that the Church and the whole family of present-day humanity are now living. THE REDEEMER OF MAN, Jesus Christ, is the centre of the universe and of history. Venerable Brothers, and dear Sons and Daughters TO HIS VENERABLE BROTHERS IN THE EPISCOPATE